Cleaning and organizing and a new blog as well

Now that I have a bit more time on my hands, I have begun cleaning and organizing a bit here and there. I am stille eagerly awaiting Beth putting op her link on how to make tabs on Blogger, cleaning up labels and clutter, and inspired by both Beth, Jackie, and other bloggers, I am trying to organize my blog(s) this Sunday afternoon.

I never really got into my Egyptology Weekend feature. For some reason, I don't think that it belongs here, where I will, for the most part, try to talk about books, literature and related subjects.

I have a Danish Egyptology blog which I maintain with a colleague of mine, and since I am writing posts for that blog from time to time, I thought I would set up one in English also. This way I only have to write one post and then translate it to the other language. So you can say, that the Egyptology Weekend feature is moving there, and disappearing from here.

You are all, of course, more than welcome to check out the new Egyptology blog here, and I will also link to it here when there is something new going on. You are also welcome to ignore it completely ;o)

The image is from the website of Oriental Institute.

Back in the loop

I have completed my thesis - almost. I still have a few images to scan and my last meeting with my advisor (Monday), but its written, I have made my conclusive remarks and I am beat! It has been some long months, where I have been working day and night (so it feels) writing this thesis. It is being delivered Tuesday June 2 at 12.00 and then I have to wait two months to get the result, but right now I don't give a damn about the result, I just want to get it over and done with ;o)

I shall spare you the details, but my subject has been a certain genre of mummy portraits from the Roman period (circa 30 BCE - AD 400) in Egypt. You probably know those portraits from museums around the world - they are painted in this style:

One of these days I shall be happy to talk more about these portraits, but not now ;o) I have set up an Egyptology blog for those kinds of things, but also more about that later.
Right now I am dying to get back into the loop and will begin this evening by visiting blogs. And I can barely wait!
I want to thank all of you who has been commenting here while I've been gone. I really appreciate it and will visit all of you over the next days. Cannot wait to see what is going on in the book-blogger world. I have missed you all!

Egyptology Weekend

This weekend it's about a bit of Egyptology and about showing a few pics from my recent trip to Egypt.

I left February 26. and returned March 12. First week was spent in Luxor with my sister, brother and nephew. Luxor is the ancient religious center in Egypt and many of the temples of Egypt are in and around Luxor on both the East and the West banks of the Nile.

This ismage is taken from the East bank of the Nile, showing the mountains of the Western bank. The ancient Egyptians believed that the sun "died" each evening when it went down in the West and then travelled through the night to be reborn the next morning in the East. Thus the Western side of the Nile came to be considered the side of the dead, where tombs were dug deep into the cliff sides and temples celebrating the memory of the dead kings were build.

Our first tour went to the Karnak Temple (see previous Egyptology Weekend) where this snapshot is from. The temple housed the divine family of Amun, Mut and Khonsu. The image depicts Khonsu, who was the son of the family. He is here shown with the sidelock of youth, the false beard of the gods and the deceased (Pharaoh's false beard is straight, the god's and the deceased's beards are "curled up" at the bottom). He wears a ureaus (a cobra-tiara so to speak) and the moon on his head and in his hands he holdes several royal and divine insignia symbolizing power, might, life, stability etc.



We also went to the Memorial Temple of Queen Hatshepsut. This queen, who ruled in the 1400's BC, put herself on the pharaonic throne instead of her family-member, crown prince Thutmosis III, who was only a child when the old king died. A queen substituting on the throne in ancient Egypt is if not a usual thing, then something which had been seen before and as such not unique at all. But the unique thing in the case of Queen Hatshepsut was that she began depicting herself as a pharao and as such taking the (100% male) role of a king. She acted as a male ruler (the pharaonic role/rule/reign is male and thus it is weird for a woman to take that role, the weird thing was not that she ruled Egypt) for about 20 years, during which the real king, Thutmosis III, probably became more and more agitated with her, as he was the real pharaoh, not Hatshepsut. Hatshepsut's reign was a peaceful one - and one of her largest claims to fame was her expedition to the Land of Punt (probably Somalia or Eritrea of today) for flowers, trees, perfumes, exotic animals and incense. She build a large Memorial Temple in the steep cliffs of the location called Deir el-Bahri today.

One day during our vacation, we flew from Luxor to Cairo, Egypt's immense capital city, "Mother of the World", the second largest city in the world. Just outside the city lies the Pyramids of Giza, which are the most famous pyramids of Egypt, even though there are about 90 more pyramids to visit in Egypt. The largest one, the pyramid of Kheops (or Chufu which he is often called in English) is the one in the back. It's about 138 meters high today, but it was originally 147 meters high. It has lost it's top, probably already in antiquity. The pyramid of Kheops is the sole remaining wonder of the ancient world of Seven Wonders. The pyramid in the middle, which looks taller, was build for king Khefren (or Chephren) and the smallest one was build for king Mycerinus. All pyramids are build as tombs for dead pharaohs. Later in the history of ancient Egypt, the pharaohs were laid to rest in tombs, cut into the cliffs in what is known today as Valley of the Kings. This valley is also in Luxor, but will be the subject of another Egyptology Weekend.

The image above is of the Luxor Temple. This temple lies in the middle of the modern town of Luxor, which was also the case of Ancient Egypt, except the town was called Waset back then (it was the later Greeks who named it Thebes and the even later Arabs who called it al-Uqsur/Luxor). The temple is floodlit at night which is a magnificent sight. In ancient Egypt, the temple was connected to the Karnak Temple through an alley flanked with Sfinx-figures and the temple was used when the gods of the Karnak Temple came visiting the Luxor Temple once a year at the special Opet-festival. Pharaoh also took part of the Opet-festivities and rituals in the Luxor Temple, in fact, he had a very important role, as it was him who, in the most secret part of the temple, re-newed his aquaintance with the gods and thus secured stability, wealth and true worldorder for Egypt for yet another year!
-Week two in Egypt was work aboard a Nile Cruise as a guide and tourleader. Perhaps more about that another time.

Egyptology Weekend: Temple of Karnak

This weekend my topic is the huge Temple of Karnak. The temple, which is actually a whole complex of temples, is one of the largests temple-complexes in the world. It is about 1.5 kilometers long and almost one kilometer broad. It is located in the modern town of Luxor in Southern Egypt on the Easterne bank of the Nile. In ancient times, the main part of the temple was dedicated to the god Amun and his family: his wife Mut and son Khonsu. Amun was one of the most important gods of ancient Egypt, so it is not wonder that this temple is so huge. Below is an image of the ground-plan of the temple.

The temple was founded around 2000 BCE and for the next 2000 years, almost every pharaoh build, demolished, extended and maintained this temple. Today, the ruin is by far one of the most magnificent ruins of the world. Below you see the facade of the temple. Upon entering, you walk down a long avenue of sphinxes and enter through a large pylon which is the gateway into the temple.This image is from flickr and is shot by the user Yi-Chen.

Most Egyptian temples are build from the same "master-plan". There is a row of features, that you'll find in most temples. One of those features is the pylon, fronting every temple. This one in Karnak is huge. You can see niches as well as windows in the pylon. Long, thin flagpoles were placed in the niches and they were tied up from the windows so that they would not break. Usually, a pylon is decorated with reliefs of various gods and goddesses and pharaoh smiting enemies in front of the gods. But the pylon in the Karnak Temple was never finished, so it has no decorations. Below is an image of one of the most famous features in the Karnak Temple: The great columned hall.
The hall was build by the pharaohs Sety I and his son Ramesses II. It is impossible to show an image or to describe just how enormous this hall actually is. It is a virtual forest of columns, more than 100, some of them more than 20 meters high. In ancient times, the hall had a roof and it symbolised the plants, the fertility, along the Nile. Some of the relief on the columns are very pretty, like you can see on the image below.

The duck and the sun disc spells Sa Ra, meaning Son of the Sun God Re. Immediately in front and behind the Sa Ra-glyphs, you can see the cartocuhes (name-rings) of pharaoh Ramesses II. The glyphs then means: Ramesses II is the Son of Re (but then again all pharaohs were sons of Re anyway).

The temple, like every other temple, also had a Sacred Lake, where priests could purify themselves before attending to rituals. You also needed obelisks, long, thin stone-poles pointing towards the sun and inscribed with whatever name of the pharaoh who gave the obelisk to the temple.

Karnak Temple was called Ipet-Isut in ancient times. That means "Most Select of Places". Today, this ancient holy ground is still a very select place, visited by thousands and thousands of tourists every day. But it is so huge that it rarely feels crowded. Or at least you can always find a spot where, if you really strain your ears, you can still hear the footsteps of priests and workers echoing down through the millenia ;o) And there is so much more to be said about this temple, that it will end up being a very, very long post if I do not stop now.
Wikipedia has a decent article here and the Tour Egypt website describe the temple here. You can see my flickr images from the temple here.
For the coming two weekends I'll actually be in Egypt, so no Egyptology Weekend, as I will not be able to be online every day.

Egyptology Weekend

Welcome to the first post in Egyptology Weekend @ Lou's Pages. Every weekend I will write a shorter or longer post about something Egyptological. It can be a certain period, a certain piece of architecture, a certain ritual, a certain person, a certain collection or museum etc. I will also recommend books for the interested reader. The books can be anything from a museum catalogue over a guidebook to an academic paper or work. If possible I will also recommend links further reading. I hope you will enjoy reading this weekly feature here at Lou's Pages. This feature is not meant to be an academic tour de force through Egyptology. Its for fun!

This weekend I have decided to write a bit about the vizier Ramose.

Ramose was a courtier and a nobleman during the reigns of pharaohs Amenhotep III and his son, the heretic Amenhotep IV/Akhenaten (whom I will feature in a future Egyptology Weekend). His large, rock cut tomb is located in the hills of the village Sheikh abd-el Qurna in Luxor, Egypt (ancient Thebes). Below you see an image of his (much restored) tomb as it looks today. It was cleared in the 1920's and is famous for its magnificent wall carvings, which were never finished. Ramose probably died before the workers were able to paint all the carvings in the traditional, bright colors.

Some of the scenes painted on the walls in his tomb has been painted though. Those are the paintings showing the funeral procession of Ramose. On the first image below, in the middle you can see men carrying chests on their shoulders. In them, all the things Ramoses needed for his afterlife were stocked. And also notice the man with a chair on his shoulders. He is holding a scribe's palette in his hand. Basically, Egyptians believed that they would be born again in a netherworld which had many similarities to the earthly life. And in this netherworld, they would need the same items, not to mention food and drink, in order to survive in the netherworld and not "die the second death". One way of getting what you wanted in the netherworld was to have your family offer those things on a daily/weekly/monthly basis, another way was to bring a lot of stuff with you in your tomb and a third way was to have those items painted on the walls of your tomb. Magically, those things painted or carved on the walls would come "alive" in the netherworld, should your family forget their duties (and they probably did, at least over time), and thus grant you whatever you needed for all eternity.

Naturally, a person as important as Ramose, he would also have professional mourners at his funeral procession which you can see on the two images below.


Looking at the timeline, we are in what Egyptologists, Archaeologists and Historians call The New Kingdom, Dynasty 18. The New Kingdom is the period which spans from circa 1539 - 1075 BCE. 18th Dynasty (circa 1539 - 1292 BCE) is the first dynasty (a dynasty usually covers an unbroken line of a single ruling family, but there are loads of exceptions to that rule) of The New Kingdom.
Ramose was in office between circa 1390 - 1336 BCE
If you want to search the net for more about Ramose, then his tomb has number TT 55. TT stands for Theban Tomb.
For an outline of Egyptian history, I recommend The Oxford History of Ancient Egypt by Ian Shaw (ed.). It can be purchased in a cheap paperback version and can also be found used many places.
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All images are from my own flickr-photostream and the set called Tomb of Ramose. To see all my images from that tomb, click on the link.

National Blog Posting Month # 29: flickr

Today is the day before the last day in the NaBloPoMo-challenge. So I'll just blog a single image from my flickr photostream. The image, which is of a pharaoh receiving ankh, life, is shot in the large Karnak-temple complex in Luxor in Southern Egypt. The image is my most viewed image in my photostream, and I am blogging it today even though it has nothing to do with reading, books or other book related stuff :o)

This is post # 29 in the NaBloPoMo-challenge. See my page here.

National Blog Posting Month # 17: Daily Life 3000 years ago

One of my favorite reference-books in my work with Ancient Egypt is A.G. McDowell's Village Life in Ancient Egypt: Laundry Lists and Love Songs.

A.G Mc Dowell has written a book about the workers who build the tombs of the kings and queens of Egypt's New Kingdom (circa 1550 - 1075 BCE). Those workers, whose daily lives we follow through a wealth of original written sources, lived in a village; today the ruins are called Deir el-Medina, back then the village was simply called "The Village". The workers lived with their families in small houses in Deir el-Medina, and while their main concern was building the tomb of the Pharaoh, they also had all the problems and sorrows and joys as modern people have. We can read about their problems with superiors at work, their love life, marriage, kids, sickness and about their interest in suing each other for minor crimes! While this book use the original sources, Mc Dowell explains each little text in a modern and easily understood language, and this book is for everyone who wants to know how the Ancient Egyptians lived more than 3000 years ago.

The ruins of the village on the West Bank of Luxor, old Thebes.


This is post # 17 in the NaBloPoMo-challenge. See my page here.